St George’s College has experienced numerous serious disruptions to its ministry over the past fifty years and there is an institutional memory of surviving these great challenges. We are in another of those moments of deep rupture. Once again, it isn’t the result of the College’s mismanagement or errors of judgement. This crisis is brought about by an explosion of violence between Israelis and Palestinians which has resulted in atrocities by both sides causing devastating numbers of deaths and casualties. The College staff along with people of all faiths and none, mourn these tragic events and the grief and deep trauma which result. 

Pilgrims and tourists have fled in their droves. There has been a rush to the airport even as there have been wholesale cancellation of flights. We have a group of 33 pilgrims with us on a study pilgrimage and it has been a profoundly challenging experience for them. Several decided to leave to return home. But 30 have remained, determined to do as much of their greatly anticipated experience that safety and sensible planning will allow. They feel confident in the College’s planning and assessment of direct risks and so, barring one day when we simply sheltered in the College library, we have been able to offer an adapted schedule of visits to key holy sites in Jerusalem and Galilee. This has been based on a realistic assessment of risks and not a stubborn resistance to accept the facts on the ground.

Rev Rodney Aist, Course Director, Rev Andrew Mayes, Chaplain and myself have been able to lead and guide the course with fortitude, in the best traditions of St George’s College, determined not to be daunted by events. The Palestinian staff have faced very serious challenges to get to work owing to closed checkpoints for some and unsafe travel circumstances for others. But we have managed to offer a good experience for our pilgrims. These travellers from the US, Canada and Australia have been extraordinarily determined, patient and flexible. We hope and pray that they will be able to return as planned in a few days’ time, but they all know there is a risk that they will have to remain longer than planned. We have however had to cancel the pilgrimage which follows this one which is a blow to all. Will it be possible that this is the only cancelled course? We just do not know. We will communicate with those registered on upcoming courses as and when necessary.

Far more serious than that are the realities on the ground for Palestinians and Israelis especially for all those living in Gaza and those living in the environs outside the Strip. 

The implications for all the peoples of the Holy Land could not be more serious. Death, injury, grief, loss of homes and livelihoods is on a scale not seen in these lands since 1967. Everyone is shocked by the extreme violence which has broken out and of course, all killings of innocents and targeting of children and women must be condemned, but the trouble has been brewing for years. A system which subjects two million West Bank Palestinians to military occupation and also incarcerates two million Gazans in an open prison is unsustainable and will inevitably lead to extreme violence. Exactly what can be done to change this reality cannot be agreed upon yet but it is certain that change must come. This change must give Palestinians a viable and acceptable way to live their lives in freedom. Equally, the Israelis have the right to defend their borders and live with security. May the God of all hope lead us out of darkness into God’s kingdom of peace and justice. It feels a very long way off but we cling onto that hope and we must realise that small steps in the right direction give us momentum towards that distant target, which is our goal. 

St George’s College has experienced numerous serious disruptions to its ministry over the past fifty years and there is an institutional memory of surviving these great challenges. We are in another of those moments of deep rupture. Once again, it isn’t the result of the College’s mismanagement or errors of judgement. This crisis is brought about by an explosion of violence between Israelis and Palestinians which has resulted in atrocities by both sides causing devastating numbers of deaths and casualties. The College staff along with people of all faiths and none, mourn these tragic events and the grief and deep trauma which result. 

Pilgrims and tourists have fled in their droves. There has been a rush to the airport even as there have been wholesale cancellation of flights. We have a group of 33 pilgrims with us on a study pilgrimage and it has been a profoundly challenging experience for them. Several decided to leave to return home. But 30 have remained, determined to do as much of their greatly anticipated experience that safety and sensible planning will allow. They feel confident in the College’s planning and assessment of direct risks and so, barring one day when we simply sheltered in the College library, we have been able to offer an adapted schedule of visits to key holy sites in Jerusalem and Galilee. This has been based on a realistic assessment of risks and not a stubborn resistance to accept the facts on the ground.

Rev Rodney Aist, Course Director, Rev Andrew Mayes, Chaplain and myself have been able to lead and guide the course with fortitude, in the best traditions of St George’s College, determined not to be daunted by events. The Palestinian staff have faced very serious challenges to get to work owing to closed checkpoints for some and unsafe travel circumstances for others. But we have managed to offer a good experience for our pilgrims. These travellers from the US, Canada and Australia have been extraordinarily determined, patient and flexible. We hope and pray that they will be able to return as planned in a few days’ time, but they all know there is a risk that they will have to remain longer than planned. We have however had to cancel the pilgrimage which follows this one which is a blow to all. Will it be possible that this is the only cancelled course? We just do not know. We will communicate with those registered on upcoming courses as and when necessary.

Far more serious than that are the realities on the ground for Palestinians and Israelis especially for all those living in Gaza and those living in the environs outside the Strip. 

The implications for all the peoples of the Holy Land could not be more serious. Death, injury, grief, loss of homes and livelihoods is on a scale not seen in these lands since 1967. Everyone is shocked by the extreme violence which has broken out and of course, all killings of innocents and targeting of children and women must be condemned, but the trouble has been brewing for years. A system which subjects two million West Bank Palestinians to military occupation and also incarcerates two million Gazans in an open prison is unsustainable and will inevitably lead to extreme violence. Exactly what can be done to change this reality cannot be agreed upon yet but it is certain that change must come. This change must give Palestinians a viable and acceptable way to live their lives in freedom. Equally, the Israelis have the right to defend their borders and live with security. May the God of all hope lead us out of darkness into God’s kingdom of peace and justice. It feels a very long way off but we cling onto that hope and we must realise that small steps in the right direction give us momentum towards that distant target, which is our goal. 

The study pilgrimage, Acts in Eastertide, engages the Scriptures, places, and
pilgrimage traditions associated with the books of Acts which are set in present-day
Israel-Palestine (e.g., Acts 1–12, 15, 21–26). The course will embody the post-
Resurrection movements and narratives of the early Church, beginning with the
Ascension of Jesus and the descent of the Holy Spirit at Pentecost in Jerusalem,
moving through Judea and Samaria, and sending participants home to the ends of the
world. Topics of interest will include the Jerusalem Temple, Old Testament figures
mentioned in Acts, the Judas traditions, and the stoning of Stephen, as well as the
figures of James the Great, James the brother of Jesus, Philip the Deacon, the
Ethiopian Eunuch, Dorcas (Tabitha), Cornelius, Peter, and Paul. Day trips are planned
to Hebron (Judea), Nablus (Samaria), Beit Jamal Monastery (St Stephen), Jaffa, and
Caesarea Maritima. In the spirit of Pentecost, the course will include voices and site
visits representing various cultures and traditions of the Christian Church. All nights will
be spent at St George’s College in Jerusalem.

Read More

Sample Itinerary
[This is a sample program only.]


Friday, Sept 19
Opening Evening (Eucharist, reception, dinner)


Saturday, Sept 20
Jordan River (Reaffirmation of Baptism)
Monastery of the Temptation (Jericho)
Bedouin Lunch
Wadi Qelt Overlook


Sunday, Sept 21
Early Morning Visit to the Holy Sepulchre
Worship in Jerusalem
En Prat Nature Reserve
Mount of Olives Overview
Walk down Mount of Olives through the Kidron Valley to the pool of Siloam


Monday, Sept 22 (Overnight at Mitzpe Ramon)
Tel Beersheba / Abraham, Hagar, and Sarah
Ein Avdat National Park hike
Avdat National Park / Nabatean and Byzantine City
Sunset at Mitzpe Ramon


Tuesday, Sept 23
Brief walks in Ramon Crater (Makhtesh Ramon)
Beit Guvrin National Park
Return to Jerusalem


Wednesday, Sept 24
Qumran National Park
Masada National Park
Ein Gedi National Park


Thursday, Sept 25 (Overnight near the Sea of Galilee)
Landscapes of Samaria
Mt Gerizim National Park
Ein Harod / Old Testament site
Drive to the Sea of Galilee


Friday, Sept 26 (Overnight near the Sea of Galiee)
Tel Dan / Old Testament city and springs
Banias (Biblical Caesarea Philippi) / Banias Waterfall hike
Nimrod Fortress National Park
Drive through the Golan Heights


Saturday, Sept 27
Boat ride on the Galilee
Mt Arbel National Park
Gan HaShlosha (Swim opportunity)
Return to Jerusalem


Sunday, Sept 28
Morning worship in Jerusalem
Expressions of Urban Wilderness
Lunch at Aida Refugee Camp (Bethlehem)
Afternoon walk through Wadi Al Makhrou (Battir)


Monday, Sept 29
Monastery of John the Baptist in the Wilderness (Ein Kerem)
Avshalom/Soreq Cave (Stalactite Cave Nature Reserve)
Afternoon/Evening in Jaffa
Sunset over the Mediterranean
Return to Jerusalem


Tuesday, Sept 30
St George in Choziba
Closing Eucharist (Augustus Victoria Overlook)
Free Afternoon (Recommended: Hezekiah’s Tunnel)
Closing Sessions

Read more: UPDATE FROM DEAN RICHARD SEWELL

St. George’s College Jerusalem

2024 Course Schedule    

Courses begin at 6:00 p.m. on the first date given and end at 9:00 p.m. on the final date.  Course fees include breakfast on the day after the final date.  Students should plan to arrive at least by early afternoon on the first date to get settled in their rooms. 

A24      Jerusalem Ministry Formation                                               15 days            $3850

            Monday, January 8 – Monday, January 22

B24      Footsteps of Jesus                                                                  11 days            $2730

            Monday, January 29 – Thursday, February 8

C24      Footsteps of Jesus                                                                  11 days            $2730

            Monday, February 12 – Thursday, February 22

D24      Sharing Perspectives:                                                              9 days             $2020
Jews, Christians and Muslims in the Holy Land                                            

            Tuesday, February 27 – Wednesday, March 6

E24      Easter in Jerusalem                                                                15 days            $3850

            Tuesday, March 19 – Tuesday, April 2

F24      Palestine of Jesus                                                                   15 days            $3850

            Tuesday, April 9 – Tuesday, April 23

G24     Footsteps of Jesus                                                                  11 days            $2730

            Monday, April 29 – Thursday, May 9

H24     Palestine of Jesus                                                                   15 days            $3850

            Monday, May 13 – Monday, May 27

I24       The Bible Lands Level Two                                                      13 days            $3550

            Thursday, May 30 – Tuesday, June 11

J24       Holy Land and the Arts                                                           13 days            $3550

            Sunday, June 16 – Friday, June 28

K24      Footsteps of Jesus                                                                  11 days            $2730

            Tuesday, July 2 – Friday, July 12

L24      Jerusalem Ministry Formation                                               11 days            $2730

            Tuesday, July 16 – Friday, July 26

M24     Palestine of Jesus                                                                   15 days            $3850

            Monday, September 2 – Monday, September 16

N24     Footsteps of Jesus                                                                  11 days            $2730

            Friday, September 20 – Monday, September 30

O24     Palestine of Jesus                                                                   15 days            $3850

            Friday, October 4 – Friday, October 18

P24      Footsteps of Jesus                                                                  11 days            $2730

            Monday, October 21 -Thursday, October 31

Q24     Jerusalem Ministry Formation (Closed)                                 11 days            $2730

            Monday, November 4 – Friday, November 15

R24      Palestine of Jesus                                                                    15 days            $3850

            Tuesday, November 19 – Tuesday, December 3

There are numerous films from the College on YouTube. Search for “St George’s College Jerusalem” and these will come up (as well as some which are not from us).

You will find:

1 A Virtual Pilgrimage with St. George’s College

Five short films with on-site footage, which give a taster of the College’s study pilgrimages.

2 SGC Lent Course – A River Through the Desert

Six sessions focusing on the physical features of the Holy Land to explore our faith through Lent.

This has now been produced in the form of a book written by Dean Richard which can be ordered through Amazon:

Also, there are two books by the College Course Director: Rev Dr Rodney Aist:

Jerusalem Bound: How to be a Pilgrim in the Holy Land

Pilgrim Spirituality: Defining Pilgrimage Again for the First Time

Both of these books are helpful for people preparing to come on pilgrimage to Israel/Palestine or to follow up after a pilgrimage. They are available from all good book stores and suppliers.

Social Media

We post regularly on Facebook, Twitter and Instagram. Here are some examples of our Facebook posts:

Palestine of Jesus is a 14-day study pilgrimage focusing on the Scriptures, sites, and landscapes associated with Jesus’ life, death, and resurrection.

Emphasizing the lived experience of pilgrimage as Christian formation, the course encounters the land of Jesus’ ministry, engaging the biblical narratives in their physical, historical, and archaeological contexts. The course roughly follows a chronological arc of Jesus’ life. Some attention is given to the Old Testament and Intertestamental periods as background context for Jesus’ life and ministry, as well as to the commemorations of Acts and the early development of the Church. Palestine of Jesus has an appreciation for pilgrim traditions over the centuries. The course also engages the Living Stones of Israel and Palestine.

The course includes a 3-day, 2-night excursion to the Galilee and typically has two free afternoons in Jerusalem. Alongside teachings and reflections in the field, occasional mini-lectures prepare course participants for site visits.

While Palestine of Jesus has the same aims and objectives as the 10-day Footsteps of Jesus course, the four additional days of Palestine of Jesus provide a more immersive experience with respect to the sites and Scriptures of the life of Jesus as well as the present-day realities of the Land of the Holy One, including its contemporary identities, narratives, hopes, and challenges.

The aims of Palestine of Jesus

  • To study the life and ministry of Jesus of Nazareth, including the historical contexts and cultures of the land of Jesus’ ministry;
  • To explore the Holy Land as Christian pilgrims by integrating biblical and contextual studies with spiritual reflection;
  • To encounter the roots and traditions of the Christian faith as they were formed in the Holy Land;
  • To engage local Christian communities, Jewish and Muslim perspectives, and contemporary issues in Israel and Palestine, including its problems, struggles, hopes, and promises, and to share these experiences with people back home;
  • To return home renewed in faith.

Content of the Course

While iterations of the course vary depending upon local circumstances, local holidays, and the season and days of the week as well as some intentional variations of the program, Palestine of Jesus draws upon the following places, narratives, and landscapes:

  • Jesus’ childhood home and the site of the annunciation;
  • the place of Jesus’ birth;
  • (Banias), where Jesus asked his disciples: “Who do you say that I am?”;
  • (the Western Hill) containing the commemorations of the Last Supper, the trail of Jesus, and Pentecost.

Contemporary Context (generally includes)

Resources and Readings

While no readings are required for the course, a recommended text for framing the experience is Jerusalem Bound: How to be a Pilgrim in the Holy Land (Cascade, 2020). For questions about the course, feel free to contact course director, Rodney Aist (coursedirector@sgcjerusalem.org).


Read more: UPDATE FROM DEAN RICHARD SEWELL

A pilgrim is essentially, one who walks and a pilgrimage in the Holy Land involves a good deal of walking, some of it on difficult terrain. But that experience is one of the ways in which the pilgrim comes close to Christ, because we know that he did a significant amount of walking and Christians literally and metaphorically seek to walk in his Way.

One of the most instructive things about Jesus’s ministry is his willingness to walk towards danger and difficulty. Where we might be tempted to look for avoidance, he sought to expose injustice and to challenge those who misguided others, he walked towards the wounded. After his transfiguration, Jesus, in Luke’s memorable phrase, ‘set his face to go to Jerusalem’ although he must have known that would take him into the centre of jeopardy. Perhaps it reminds us of those who in these difficult days are putting themselves at risk for the health and welfare of others. For this we owe them a great debt of gratitude.

This path in the desert, not far from Jerusalem, is a reminder that the way can be hard but the pilgrim keeps their heart set on the goal. Hardship is followed by glory, not perhaps in the world’s terms but rather it is spiritual gold. May Christ walk with you on your pilgrim walk wherever you are and wherever you are heading.

The panoramic view of Jerusalem from the top of the Mount of Olives is always breath taking. It has captured the hearts of pilgrims for centuries. Jesus’s disciples see Jerusalem and exclaim ‘look Lord what large stones and what fine buildings’ (Mark 13:1). A little later, Jesus views the city possibly from this very vantage point and weeps for the city. Today the city is quiet when usually, at this time of year, it would be so busy as the Christian communities prepare for Easter.   

Here though, in this extraordinary view, we see the history of salvation captured for us in a single view: we see signs of Abraham, of David and Solomon, we can spy the (possible) site of the Last Supper, of Jesus’s arrest and his crucifixion which is covered by a church containing also the place of Jesus’s resurrection.  

It would be easy to feel that God has abandoned the world in our suffering but Jesus’s tears here tell us that God suffers with us and will guide us through the pain into a time of new and renewed life.    

Even when Jerusalem was destroyed, the Psalmist could proclaim: 

‘The Lord builds up Jerusalem; he gathers the outcasts of Israel. 
He heals the brokenhearted, and binds up their wounds. 
He determines the number of the stars; he gives to all of them their names. 
Great is our Lord, and abundant in power; his understanding is beyond measure.’ (Psalm 147) 

The vista of the Holy City is itself an image of hope. 

The Basilica of the Annunciation in Nazareth was built on the site which many people believe is the house of St Mary and where the Angel Gabriel visited her.

            Every time we visit the basilica, our Course Director at the College, invites the pilgrims to carefully look at an inscription on the altar placed in the house. It reads: ‘Verbum caro hic factum est’. Here, the Word was made flesh.

            In Bethlehem, we visit the grotto where tradition says Jesus was born. In this place, now in the basilica, pilgrims have come since at least the fourth century to commemorate the exchange between God’s messenger, the Angel Gabriel, and the Theotokos, the God-bearer, Mary, which results in the incarnation.

            Many centuries and several church buildings later, the present basilica was dedicated in 1964. Its lower level is rather dim, silent, and focuses the attention on the house, also referred to as a grotto. Some compare it to a womb. It is a place of origin.

            As our world is forced to slow down dramatically, as the streets around us become silent, may we trust in God’s silent work within us and have faith in the presence of God, hic (here) and everywhere.

Hail Mary, full of grace, the Lord is with thee;

Blessed art thou among women,

And blessed is the fruit of thy womb Jesus.

Holy Mary, mother of God,

Pray for us sinners, now and at the hour of our death.

St. George’s College Jerusalem is pleased to announce the appointment of The Reverend Canon Mary June Nestler as our next Course Director and Lecturer in Contextual Biblical Studies.

Since 2010, Canon Nestler has served as Canon to the Ordinary of the Episcopal Diocese of Utah, having previously been the Canon for Ministry Formation. Ordained to the priesthood in 1979, she has served in a variety of parish ministries and diocesan roles, including as priest of charge of several congregations, a member of the Standing Committee and Commission on Ministry in the Diocese of Los Angeles, and as six-time deputy to General Convention from the dioceses of Utah and Los Angeles. She has been a keynote speaker, preacher, instructor and parish educator across The Episcopal Church throughout her ministry career.

Before assuming the role of Canon in the Diocese of Utah, Canon Nestler was Dean and President of the Episcopal Theological School at Claremont from 1992-2006 and a member of the faculty from 1981. This leadership in the theological education and formation of lay and clergy leaders will enhance Nestler’s collaboration with the St. George’s College staff and visiting faculty.

Canon Nestler was a member of the Archbishop of Canterbury’s Anglican/Oriental Orthodox International Dialogues in 1993.

Canon Nestler  brings her extensive church historical and archaeological credentials to integrate in her work as our new Course Director. She has been a consulting archaeologist and area supervisor for the Mount Carmel Project, Haifa, Israel, since 1998, and was also an area supervisor at Sepphoris for seven seasons (where her team discovered the “Mona Lisa” mosaic) and Capernaum.

Canon Nestler holds a C.Phil. from the University of California in early church history, an M.A. from St. Mary’s Seminary and University Ecumenical Institute, an MDiv. from The General Theological Seminary, and a B. Music, from The Curtis Institute of Music. As a Fellow of The Episcopal Church Foundation, she studied also at Jesus College, Cambridge, where she focused on Christian origins and Syriac language.

Well known in our college community, Canon Nestler served from 1985-1991 and since 2014 as a visiting scholar leading courses for St. George’s College.

We look forward to the extensive gifts of historical, archaeological, and biblical scholarship and institutional leadership that Canon Nestler will bring to St. George’s College. Her anticipated start date is July, 2018.

 

Yesterday, Sunday February 25, the Heads of the Churches of Jerusalem closed the Church of the Holy Sepulchre. For the first time in decades, in an act of solidarity the doors were locked at noon in protest to recent actions initiated by the Mayor of Jerusalem by which various church accounts have been frozen, millions of dollars in property taxes levied against 887 church and UN properties, and a bill brought before the Knesset that is said to open the way for permissible church property expropriation. All of which is being felt as a sudden precipitous threat to the Christian presence and ministry in this land as not seen in the 70 years of this State.

Last night it was my privilege to be invited by Archbishop Suheil Dawani to a dinner hosted at our Cathedral Close which welcomed Theophilos III, the Greek Orthodox Patriarch who presided earlier that day over the closing of the Church of the Holy Sepulchre. It was a stirring evening as he and our Archbishop spoke in strident terms of the challenge they, and the churches of Jerusalem, are facing in this moment. The Christian community in this city stretches back across 20 centuries of worship, ministry and service in the name of Jesus Christ, and no one can say where this will lead.

At this hour only the Guardian, in Western press, appears to be reporting the closing of the Holy Sepulchre. https://www.theguardian.com/world/2018/feb/25/jerusalem-holy-sepulchre-church-closes-tax-protest-israel

The Middle East Monitor, in an article on February 2, 2018 drew dots between these developments and the pronouncement made by President Trump in December. “US President Donald Trump’s decision last month to recognize Jerusalem as the capital of Israel has encouraged the Israeli government to annex large swathes of the city and force its laws on it.” https://www.middleeastmonitor.com/20180202-israel-imposes-taxes-on-church-un-properties-in-jerusalem/

I should tell you that one of the two accounts of the Episcopal Diocese of Jerusalem that was frozen by the Israeli government earlier this month was one of our smaller College accounts. The College is able to function and pay our staff. Courses are thriving.

O give thanks

  • for the united stance of the Churches of Jerusalem
  • for the witness of our Anglican Archbishop in Jerusalem
  • for the ministry of the College by which faith is enhanced and invigorated.

Pray for us, as we pray for you in your witness to the living Christ.

Warm regards,

Richard LeSueur
Dean

Episcopal Diocese of Jerusalem

The Dean’s position has been filled.  The Archbishop of Jerusalem and the Executive Committee announce the appointment of  the Revd. Richard Sewell as the new Dean of St. George’s College Jerusalem. The position will commence at the end of September, 2018.

Thank you for visiting our website.  At this time, we do not have any job opportunities.